SANCTUARY
NEWS

                                                                                                                                                             Copyright
                                                                                                                                                  "The Kingdom of Adonay"
                                                                                                                                                     Volume 2, Number 61
                                                                                                                                                             Oct. 1998

Praised Be El Shaddai, our Father,
In His Son Yeshua HaMashiach.

Forgiveness.

Yeshua Shalom.

         And He began again to Teach by the sea side: and there was gathered unto him a great multitude, so that He entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land. And He Taught them many things by Parables, and said unto them in His Doctrine.
         Hearken (1Sam.15:22); Behold, there went out a sower to sow: And it came to pass, as he Sowed, some fell by the Way Side, and the fowls of the air came and Devoured it up. And some fell on Stony ground, where it had not much earth; and immediately it Sprang up, because it had no depth of earth: But when the sun was up, it was Scorched; and because it had No root, it Withered away. And some fell among Thorns, and the thorns grew up, and Choked it, and it yielded No Fruit. And other fell on Good Ground, and did Yield Fruit that sprang up and Increased; and brought forth, some thirty, and some sixty, and some an hundred. And he said unto them, He who hath Ears to Hear, Let him Hear (Rev.2:7,11,17,29; Rev.3:6,13,22).

         And when He was alone, they that were about Him with the Twelve asked of Him the Parable. And He said unto them, Unto you it is Given to Know the Mystery of The Kingdom of Adown (exclusively applied to YHWH, Proprietor, Master, Ruler, Father and Mighty #113): but unto them that are without, all these things are done in Parables: That Seeing they May See, and Not Perceive; and Hearing they May Hear, and Not Understand (Is.6:9; Is.43:6-12; Acts 28:26,27; Rom.11:7-11); lest at any time they should be CONVERTED, and their SINS should be FORGIVEN them.
         And he said unto them, Know ye not this Parable? and how then will ye Know all Parables?

The SOWER soweth THE WORD (Jhn.1:14; Matt.13:37-43).

         And these are they by the Way Side, where THE WORD is sown; but when they have Heard, Satan cometh immediately, and Taketh away THE WORD that was Sown in their Hearts.
 And these are they likewise which are sown on Stony ground; who, when they have heard THE WORD, immediately Receive it with Gladness; And have No root in Themselves, and so Endure but for a Time: afterward, when Affliction or Persecution ariseth for THE WORDíS sake, immediately they are Offended (to entrap, to stumble, to entice into sin, to apostacize#4624).
         And these are they which are sown among Thorns; such as hear THE WORD, And the Cares of this World, and the Deceitfulness of Riches, and the Lusts of other Things entering in, choke THE WORD, and it becometh Unfruitful.
        And these are they which are sown on Good Ground; such as hear THE WORD, and Receive it, and bring Forth Fruit, some thirtyfold, some sixty, and some an hundred (Mrk.4:1-20).
 And again he entered into Capernaum after some days; and it was noised that he was in the house. And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and He preached THE WORD unto them.
         And they come unto Him, bringing one sick of the palsy (a Paralitic #3885), which was borne of four. And when they could not come nigh unto Him for the press, they Uncovered the Roof where he was: and when they had Broken it up, they let Down the Bed wherein the sick of the palsy lay. When Jesus saw their Faith, he said unto the Sick of the palsy, Son, thy Sins be FORGIVEN Thee.
         But there were certain of the scribes sitting there, and reasoning in their hearts, Why doth this man thus speak Blasphemies? Who can Forgive Sins but Adonay (God our Proprietor, emphatic form of Adown, reserved to The Lord # 136) only? And immediately when Yeshua perceived in His Spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?
         Whether is it easier to say to the sick of the palsy, Thy Sins be FORGIVEN thee; or to say, Arise, and take up thy bed, and walk? But that ye may Know that the Son Of Man hath Power on earth to Forgive Sins, he saith to the sick of the palsy,

 I say unto thee, Arise, and Take Up thy bed, and go Thy Way into thine house.

        And immediately he Arose, Took Up the bed, and went forth before them all; insomuch that they were all Amazed, and,  GLORIFIED EL SHADDAI (God #410, Almighty #7706) saying, We never saw "anything like this" (Mrk.2:1-12).

          But when the multitudes saw it, they Marvelled, and  GLORIFIED EL SHADDAI (God #410,  Almighty #7706), Who had Given such Power unto men.
          And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt  of custom: and He saith unto him, Follow Me. And he arose, and followed Him. And it came to pass, as  Jesus sat at meat in the house, behold, many Publicans and Sinners Came and sat down with Him and  His disciples. And when the Pharisees saw it, they said unto His disciples, Why eateth your Master with  Publicans and Sinners?

         But when Jesus Heard that, he said unto them, They that be Whole need Not a Physician,  but they that are Sick. But go ye and Learn what that meaneth, I will have Mercy, and Not Sacrifice:  for I am Not come to call the Righteous, but Sinners to Repentance (Matt.9:1-13; Re.: Luke 5:20-25).
        Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches. In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water. For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.
        And a certain man was there, which had an infirmity thirty and eight years. When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole? The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.Jesus saith unto him, Rise, take up thy bed, and walk.
        And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath. The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed. He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.
        Then asked they him, What man is that which said unto thee, Take up thy bed, and walk? And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.
        Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole:

SIN NO MORE,

        lest a worse thing come unto thee. The man departed, and told the Jews that it was Jesus, which had made him whole. And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.
        But Jesus answered them, My Father worketh hitherto, and I work. Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
        Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. For the Father loveth the Son, and showeth him all things that himself doeth: and he will show him greater works than these, that ye may marvel. For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will (John 5:2-21).

        And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them. And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst, They say unto him, Master, this woman was taken in adultery, in the very act. Now Moses in the law commanded us, that such should be stoned: but what sayest thou? This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.
        So when they continued asking him, he lifted up himself, and said unto them,

He that is without sin among you, let him First Cast a Stone at her.

        And again he stooped down, and wrote on the ground.And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.
        When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee? She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and SIN NO MORE. Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
        The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.
        Ye judge after the flesh; I judge no man. And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me (John 8:2-16).

     And, behold, a woman in the city, which was a sinner, when she Knew that Jesus sat at meat in the Phariseeís house, brought an alabaster box of Ointment, And stood at His feet behind Him Weeping, and began to Wash His feet with Tears, and did Wipe them with the Hairs of her head, and Kissed his feet, and Anointed them with the Ointment. Now when the Pharisee which had bidden Him saw it, he spake within himself, saying, This man, if he were a Prophet, would have Known Who and what Manner of Woman this is that toucheth Him: for she is a Sinner. And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.
         There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.  And when they had nothing to pay, he frankly Forgave them Both. Tell me therefore, which of them will Love him Most? Simon answered and said, I suppose that he, to whom he Forgave Most. And He said unto him, Thou hast rightly judged.
         And He turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest Me No Water for My feet: but she hath Washed My feet with Tears, and Wiped them with the Hairs of her head. Thou gavest me No kiss: but this woman since the time I came in hath Not Ceased to Kiss my feet. My head with Oil thou didst Not Anoint: but this woman hath Anointed My feet with Ointment.
         Wherefore I say unto thee, Her Sins, which are many, are FORGIVEN; for she Loved Much: but to whom little is FORGIVEN, the same Loveth Little. And he said unto her, Thy sins are FORGIVEN. And they that sat at meat with Him began to say within themselves, Who is this Who Forgiveth sins also? And He said to the woman, Thy Faith hath Saved thee; Go in Peace (Luke 7:37-50).

         For the Son Of Man is Come to Save that which was Lost. How think ye? if a man have an hundred sheep, and One of them be gone Astray, doth he Not leave the ninety and nine, and goeth into the mountains, and Seeketh that which is Gone Astray? And if so be that he find it, verily I say unto you, he Rejoiceth more of that sheep, than of the ninety and nine which went Not astray. Even so it is Not The Will of Your Father Who is In Heaven, that One of these Little Ones should Perish.
         Moreover if thy brother shall Trespass against thee, go and Tell him his Fault between thee and him Alone: if he shall Hear thee, thou hast Gained thy Brother.  But if he will Not hear thee, then take with thee One or Two more, that in the mouth of Two or Three witnesses every Word may be Established. And if he shall Neglect to Hear them, tell it unto the Church: but if he Neglect to Hear the Church, let him be unto thee as an Heathen man and a Publican (cast out).
         Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven. Again I say unto you, That if Two of you shall Agree on earth as touching any thing (In Accordance with the Will of the Father in Heaven: Eph.5:17) that they shall ask, it shall be Done for them of My Father Who is in heaven. For where Two or Three are Gathered together In My Name, there Am I in the Midst of them.
          Then came Peter to him, and said, Lord, how Oft shall my Brother  sin against me, and I Forgive him? till Seven times? Jesus saith unto him, I say not unto thee, Until Seven times: but, Until Seventy Times Seven (Matt.18:11-21).

          The term Brother is used with a Specificity to Kinship, Particularly Spiritual, ie. IN The   FAITH (Strongís #80; Heb. #251): îThen one said unto Him, Behold, Thy mother and Thy brethren   stand without, desiring to speak with Thee. But He answered and said unto him that told Him, Who   is My mother? and Who are My brethren? And He stretched forth his hand toward His disciples, and   said, Behold My Mother and My Brethren! For Whosoever shall DO The WILL of MY FATHER Who is  In Heaven, the same IS My Brother, and Sister, and Motherî (Matt.12:47-50).

        Therefore is the Kingdom Of Heaven likened unto a certain king, which would take Account of his servants. And when he had begun to reckon, one was brought unto him, who Owed him ten thousand talents. But forasmuch as he had Not to pay, his lord commanded him to be Sold, and his wife, and children, and all that he had, and Payment to be made. The servant therefore fell down, and Worshipped him, saying, Lord, have Patience with me, and I will Pay thee all. Then the lord of that servant was Moved with Compassion, and loosed him, and Forgave him the debt.
         But the same servant went out, and found one of his fellowservants, which Owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou Owest. And his fellowservant fell down at his feet, and Besought him, saying, Have Patience with me, and I will Pay thee all. And he would Not: but went and cast him into Prison, till he should pay the debt. So when his Fellowservants saw what was Done, they were very Sorry, and came and told unto their Lord all that was done.
         Then his lord, after that he had called him, said unto him, O thou Wicked Servant, I Forgave thee all that debt, because thou desiredst me: Shouldest not thou also have had Compassion on thy Fellowservant, even as I had Pity on thee? And his lord was wroth, and delivered him to the Tormentors, till he should pay all that was Due unto him.
         So likewise shall My Heavenly Father Do also unto you, if ye From your Hearts Forgive Not every one his Brother their Trespasses (Matt.18:23-35).

        Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come! It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.
        Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him. And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him (Luke 17:1-4).

        And as ye would that men should do to you, do ye also to them likewise. For if ye love them which love you, what thank have ye? for sinners also love those that love them. And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
        And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again. But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
        Be ye therefore merciful, as your Father also is merciful. Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be FORGIVEN:
        Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again. And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?

The Disciple is Not above his Master:
but every one that is Perfect shall be As his master.

        And why beholdest thou the mote that is in thy brotherís eye, but perceivest not the beam that is in thine own eye? Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brotherís eye.
        For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit. For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
      A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.

And why call ye me, Lord, Lord,
and do not the things which I say?
(Luke 6:31-46).

            By this we Know that we LOVE the children of God, when we LOVE God,
      and Keep His Commandments. For this IS THE LOVE of God, that we Keep His
    Commandments: and His Commandments are Not Grievous.
            For whosoever is born of God Overcometh the world: and this is the Victory
    that overcometh the world, even our FAITH. Who is he that overcometh the world, but
    he who believeth that Jesus is the Son of ADONAY? (1John 5:2-5).

        And whosoever shall speak a word against the Son of man, it shall be FORGIVEN him: but unto him that blasphemeth against the Holy Ghost it shall not be FORGIVEN (the One Unforgiveable sin). And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say: For the Holy Ghost shall teach you in the same hour what ye ought to say.
        And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me. And he said unto him, Man, who made me a judge or a divider over you? And he said unto them, Take heed, and beware of covetousness: for a manís life consisteth not in the abundance of the things which he possesseth.
        And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully: And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits? And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods. And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.
        But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?

So is he that layeth up treasure for himself, and is not rich toward God.

        And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. The life is more than meat, and the body is more than raiment (Luke 12:10-23).

        Now when the apostles which were at Jerusalem heard that Samaria had received THE WORD of God, they sent unto them Peter and John: Who, when they were come down, prayed for them, that they might receive the Holy Ghost: For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus. Then laid they their hands on them, and they received the Holy Ghost.
        And when Simon saw that through laying on of the apostlesí hands the Holy Ghost was given, he offered them money, Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost. But Peter said unto him, Thy money perish with thee, because thou hast thought that the GIFT of God may be purchased with money (The Faith (Eph.2:7-9) is NotMarketable).
        Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God. Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be FORGIVEN thee.  For I perceive that thou art in the gall of bitterness, and in the bond of iniquity
        Then answered Simon, and said, Pray ye to the Lord for me, that none of these things which ye have spoken come upon me. And they, when they had testified and preached THE WORD of the Lord, returned to Jerusalem, and preached the gospel in many villages of the Samaritans (Acts 8:14-25).

        Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot: Who verily was foreordained before the foundation of the world, but was manifest in these last times for you, Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
        Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently: Being born again, not of corruptible seed, but of incorruptible, by THE WORD of God, which liveth and abideth for ever (1Pet. 1:18-23).

        Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are motheaten. Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.
        Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth. Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you.
        Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain. Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh. Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.
        Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience. Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.
        But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into Condemnation.
        Is any among you afflicted? let him pray. Is any merry? let him sing psalms. Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be FORGIVEN him. Confess your faults one to another, and Pray one for another, that ye may be Healed. The Effectual fervent Prayer of a righteous man Availeth much (Jms 5:1-16).

        This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.
        But ye have not so learned Christ; If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; And be Renewed (Rom.12:1,2) in the spirit of your mind; And that ye put on the new man, which after (In the Image of) God is created in Righteousness and True Holiness.
        Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.

Be ye angry (at Sin),
and sin not: let not the sun go down upon your wrath:
Neither give place to the devil.

        Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth. Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.
        Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christís sake hath FORGIVEN you (Eph. 4:17-32).

         My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
          And hereby we do know that we know him, if we keep his commandments. He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him (1Jhn.5:1-5). He that saith he abideth in him ought himself also so to walk, even as he walked. Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is THE WORD which ye have heard from the beginning.
          Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth. He that saith he is in the light, and hateth his brother, is in darkness even until now. He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.
  But he that hateth his brother is in darkness (1Jhn.3:15), and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes. I write unto you, little children, because your sins are FORGIVEN you for his nameís sake (1Jhn. 2:1-12).

        Being Justified (Pronounced guiltless, to regard as just or Innocent, righteous #1344) Freely by His Grace through the Redemption that is in Christ Jesus: Whom God hath set forth to be a Propitiation through Faith in His blood, to declare His Righteousness for the Remission of Sins that are Past (2Pet.1:7), through the forbearance of God; To declare, I say, at this time His Righteousness: that He might be Just, and the Justifier of him who believeth in Jesus.
        Where is boasting then? It is Excluded. By what law? of works? Nay: but by the LawofFaith. Therefore we conclude that a man is Justified by Faith without the deeds of the law.
        Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. Do we then make VOID The Law through Faith? God Forbid: yea, we EstablishTheLaw (Rom. 3:24-31).

      Be ye therefore followers of God, as dear children; And walk in Love (1Jhn.4:8; Jhn.1:14), as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.
        But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.For this ye know, that no whoremonger, nor unclean person, nor covetousman, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
        Let no man deceive you with vain words: for because of these things cometh the Wrath of God upon the children of disobedience. Be not ye therefore partakers with them (Eph. 5:1-7; ROM.12:2; 2COR.6:14-18).
        If ye then be Risen with Christ (See: "The Covenant of Baptism"), seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God. When Christ, who is our life, shall appear, then shall ye also appear with Him in glory.
        Mortify 9Set aside, put to sleep) therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: For which thingsí sake the Wrath of God cometh on the children of disobedience: In the which ye also walked some time, when ye lived in them.
        But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.
Lie not one to another, seeing that ye have put off the old man with his deeds; And have put on the new man, who is renewed in knowledge after the image (in the Image) of Him that created him: Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
        Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; Forbearing one another, and FORGIVING one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. And above all these things put on charity (LOVE), which is the bond of Perfectness (Col. 3:1-14).

        He that is not with Me is against Me; and he that gathereth Not with Me scattereth abroad. Wherefore I say unto you, All manner of sin and blasphemy shall be FORGIVEN unto men: but the blasphemy against the Holy SPIRIT shall Not be FORGIVEN unto men.
        And whosoever speaketh a word against the Son of man, it shall be FORGIVEN him: but whosoever speaketh against the Holy SPIRIT, it shall not be FORGIVEN him, neither in this world, neither in the world to come (Mrk.3:28-30). Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
        O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. A good man out of the good treasure of the heart bringeth forth good (Biblical) things: and an evil man out of the evil treasure bringeth forth evil things. But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
       For by thy Words thou shalt be Justified, and by thy Words thou shalt be Condemned (Matt.12:30-37).

        Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is THE WORD of this salvation sent. For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him. And though they found no cause of death in him, yet desired they Pilate that he should be slain.
       And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre. But God raised him from the dead: And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people.
        And we declare unto you glad tidings, how that the promise which was made unto the fathers, God hath fulfilled the same unto us their children, in that He hath raised up Jesus again; as it is also written in the second psalm, Thou art My Son, this day have I begotten thee. And as concerning that He raised Him up from the dead, now no more to return to corruption, He said on this wise, I will give you the sure mercies of David.
        Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption. For David, after He had served His own generation by the Will of God, fell on sleep, and was laid unto his fathers, and saw corruption: But He, whom God raised again, saw no corruption.
        Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins: And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
        Beware therefore, lest that come upon you, which is spoken of in the prophets; Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.
        And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath. Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God. And the next sabbath day came almost the whole city together to hear THE WORD of God (Acts 13:26-44).

        As ye have therefore received Christ Jesus the Lord, so WALK ye in Him: Rooted and built up in Him, and stablished in the FAITH, as ye have been taught, abounding therein with thanksgiving.
        Beware lest any man SPOIL you through philosophy and VAIN Deceit, after the tradition of men, after the rudiments of the world, and NOT after Christ (Jhn.1:14). For in Him dwelleth all the Fulness of the Godhead bodily.
        And ye are Complete in Him (Jms.1:4), WHO is the Head of all principality and power: In Whom also ye are Circumcised with the circumcision made Without Hands (of the Heart: Jer.9:26; Ezk.44:7-9; Acts 7:51; Rom.2:29), in putting off (Away) the body of the sins of the flesh by the Circumcision of Christ: Buried with him in Baptism, wherein also ye are Risenwith Him through the Faith of the Operation of God, Who hath Raised Him from the dead.
        And you, being dead in your sins and the uncircumcision of your flesh (Eph.2:1-3), hath He Quickened (Made Alive,#4806) together with Him, having FORGIVEN you All trespasses (2Cor.5:17-21); Blotting out the handwriting of ordinances that was against us, which was Contrary to us, and took it out of the way, nailing it to His Cross; And having spoiled principalities and powers, he made a show of them openly, triumphing over them in it.
        Let no man therefore Judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the Sabbath days: Which are a shadow of things to come; but the body is of Christ (Col. 2:6-17).

         Therefore if any man be IN Christ (The Word, Jhn.1:14), he (she) is a NEW CREATURE: OLD things are Passed Away; behold, ALL things are become NEW.
        And all things are of God, Who hath Reconciled us to Himself BY Jesus Christ, and hath given to us the Ministry of Reconciliation; To wit, that God was IN Christ, Reconciling the world unto Himself, Not imputing their trespasses unto them; and hath committed unto us THE WORD of Reconciliation. Now then we are Ambassadors for Christ, as though God did beseech you by us: we pray you in Christís stead, be ye Reconciled to God.
        For He hath made Him to be Sin (flesh) for us, Who knew No sin; that we Might (to be of Power #1410; 2Tim.3:5) be made the Righteousness of God IN Him (2Cor. 5:17-21).

        Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
        And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; And patience, experience; and experience, hope: And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
        For when we were yet without strength (yet in sin), in due time Christ died for the ungodly. For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
        But God commendeth His LOVE toward us, in that, while we were yet sinners, Christ Died for us. Much more then, being now Justified (viewed Innocent #1344) by His Blood, we shall be Saved from Wrath through Him. For if, when we were enemies, we were Reconciled to God by the death of His Son, much more, being Reconciled, we shall be Saved by His Life (ROM.6:1-7). And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have Now Received the Atonement (Rom. 5:1-11).
 

        Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin (Rom. 3:19,20).

          But when I saw that they walked Not Uprightly according to THE TRUTH of the Gospel (Rom.1:16; Eph.1:13; 1Pet.1:5), I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews? We who are Jews by nature, and not sinners of the Gentiles, Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified (Gal.2:14-16).

         But now The Righteousness of God Without the Law is Manifested (alive, shown, fulfilled, #4137), being Witnessed By the Law and the Prophets; Even the Righteousness of Adonay which is by Faith of Jesus Christ unto all and upon all them that Believe: for there is no difference:

For ALL have Sinned, and FALLEN Short of the GLORY of Adonay;

         Being JUSTIFIED FREELY by HIS GRACE through the REDEMPTION that is IN (Jhn.8:31,32) CHRIST YESHUA: Whom God hath set forth to be a propitiation through faith in His Blood, to declare His Righteousness for the Remission of SINS THAT ARE PAST (1Pet.2:9), through the forbearance of El Shaddai; To declare, I say, at this time His Righteousness: that He might be Just, and the Justifier of Him who Believeth in Jesus.
        Where is Boasting then? It is excluded. By what Law? of Works? Nay: but by THE LAW OF FAITH. Therefore we conclude that a man is Justified by Faith Without the Deeds of the Law (Rom.3:22-28).

          For as many as are of the Works of The Law are under the Curse: for it is written, Cursed is every one that Continueth Not in All things which are written in The Book of The Law to Do them.  But that No Man is Justified by The Law in the sight of God, it is Evident: for, The JUST SHALL LIVE  By FAITH (Habakkuk 2:4; Heb.10:38). And the Law is Not of Faith: but, The man that doeth them shall  live in them. Christ hath Redeemed us from The Curse Of The Law, being made a Curse for us: for it is  written, Cursed is every one that hangeth on a tree: That the Blessing of Abraham  might come on the  Gentiles through Yeshua The Christ; that we might RECEIVE The PROMISE of the SPIRIT Through FAITH (Gal.3:10-14).

         Is he the Adown of the Jews only? is He not also of the Gentiles? Yes, of the Gentiles also: Seeing it is ONE ADOWN, which shall Justify the CIRCUMCISION By FAITH, and UNCIRCUMCISION Through FAITH.
  Do we then make void the law through faith? God forbid: yea, we ESTABLISH The Law (Rom.3:29-31).

         Wherefore The Law was our Schoolmaster to bring us unto Christ, that we might be Justified By Faith. But after that faith is come, we are no longer under a schoolmaster (the Scholmaster having taught us the "Straight and Narrow" to walk in, not be under).
         For ye are all the children of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
         And IF ye be Christís (Jhn.15:1-7), then are ye Abrahamís seed (Gal.4:22-29), and Heirs according to the Promise.
         Now I say, That the Heir, as long as he is a Child, differeth nothing from a Servant, though he be Lord of all; But is under Tutors and Governors until the Time Appointed of the father. Even so we, when we were Children, were in Bondage under the Elements Of The World (Circumstances): But when the Fulness of the Time was come, God sent forth His Son, made of a woman, made Under The Law, To Redeem them that were Under the Law, that We Might Receive the Adoption of Sons. And because ye are sons, God hath sent forth The Spirit of His Son into your Hearts, crying, ABBA, Father (Gal.3:24 -> 4:6).

         Grace and peace be multiplied unto you through the Knowledge of God (2Cor.4:2-6), and of Jesus our Lord, According as His Divine Power hath Given unto us all things (Knowledge, personal opinion) that pertain unto LIFE and GODLINESS, through the KNOWLEDGE of Him that hath called us to GLORY and VIRTUE: Whereby are given unto us exceeding great and Precious Promises: that by these ye might be Partakers of the Divine Nature (Tit.2:12), having Escaped the Corruption (2PET.2:19-21) that is in the world through Lusts (all fleshly desires #1939).
         And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness; And to godliness brotherly kindness; and to brotherly kindness charity.
         For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was PURGED from his OLD SINS.
         Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall: For so an entrance shall be ministered unto you abundantly into the Everlasting Kingdom of our Lord and Saviour Jesus Christ (2Pet.1:2-11).

        Now the end (The Goal, in this context) of the commandment is Charity out of a Pure Heart, and of a good conscience, and of Faith Fnfeigned: From which some having swerved have Turned aside unto Vain Jangling; Desiring to be Teachers of the law (Speaking in a Biblical context); Understandingneither what they say, nor whereof they affirm.
        But we know that the law is good, if a man use it lawfully; Knowing this, that the law is not made for a Righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is Contrary to Sound Doctrine; According to the Glorious Gospel of the Blessed God, which was committed to my trust.
        And I thank Christ Jesus our Lord, Who hath Enabled me, for that he counted me Faithful, putting me into the ministry; Who was before a blasphemer, and a persecutor, and injurious: but I obtained Mercy, because I did it Ignorantly in Unbelief. And the Grace of our Lord was exceeding abundant with Faith and Love which is in Christ Jesus. This is a Faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to SAVE SINNERS; of whom I am chief.
        Howbeit for this cause I obtained Mercy, that in me first Jesus Christ might show forth all Longsuffering, for a pattern to them which should hereafter believe on Him to Life Everlasting (1Tim.1:5-16).

        For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.
        But after that the kindness and love of God our Saviour toward man appeared, Not by Works of Righteousness which we have done, but according to His Mercy He Saved us, by the Washing of Regeneration, and Renewing of the Holy Ghost (ROM.12:1,2; Eph.4:22-24; 2Cor.10:1-5); Which He shed on us abundantly through Jesus Christ our Saviour; That being Justified by His Grace, we should be made Heirs according to the hope of Eternal Life.
       This is a Faithful saying, and these things I will that thou affirm constantly, that they who have believed in God might be careful to maintain good works. These things are good and profitable unto men (Titus 3:3-8).
        Know ye not that the unrighteous shall not inherit the kingdom of God? Be Not Deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the Kingdom of God. And such were some of you: but ye are Washed (Jhn.15:3; Eph.5:22-27), but ye are Sanctified, but ye are Justified in The Name of the Lord Jesus, and by the Spirit of our God {1Cor. 6:9-11).

        The Spirit "Himself" beareth witness with our spirit, that we are the children of God: And if children, then Heirs; Heirs of God, and Joint-Heirs with Christ; IF so be that we Suffer With Him, that we may be also glorified together. For I reckon that the sufferings of this present time are Not Worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
        For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
        For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? But if we hope for that we see not, then do we with patience wait for it. Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
        And He that Searcheth the Hearts knoweth what is the mind of the Spirit, because he maketh Intercession for the Saints according to The Will of God.

And we Know that all things work together for Good
to them who LOVE God,
to them who are the Called according to His Purpose.

        For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.What shall we then say to these things?

If God be For us, who can be Against us?

                                                                                                                    (Rom. 8:16-31).

        Therefore thou art inexcusable, O man, whosoever thou art that Judgest: for wherein thou Judgest another, thou Condemnest thyself; for thou that Judgest doest the Same things. But we are sure that the Judgment of God is according to Truth against them which commit such things. And thinkest thou this, O man, that judgest them which do such things, and doest the Same, that thou shalt Escape the Judgment of God? Or despisest thou the Riches of His Goodness and forbearance and longsuffering; not Knowing that

the Goodness of God leadeth thee to Repentance?

      But after thy Hardness and Impenitent Heart treasurest up unto thyself Wrath against the day of Wrath and revelation of the Righteous Judgment of God; Who will render to every man according to his Deeds: To them who by patient continuance in well doing seek for Glory and Honour and Immortality, Eternal Life: But unto them that are Contentious, and do Not Obey The tTuth, but obey unrighteousness, indignation and wrath, tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; But Glory, Honour, and Peace, to every man that worketh good, to the Jew first, and also to the Gentile:

For there is no respect of persons with God

                                                                                                                        (Rom. 2:1-11).

        What shall we say then that Abraham our father, as pertaining to the flesh, hath found? For if Abraham were justified by works, he hath whereof to glory; but not before God. For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
        Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
        Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, Saying, Blessed are they whose iniquities are FORGIVEN, and whose sins are covered.

Blessed is the man to whom the Lord will Not Impute sin.

        Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
          And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
        For the promise, that he should be the heir of the world, was not to Abraham, or to his seed (Gal.4:22-29), through the law, but through the righteousness of faith. For if they which are of the law be heirs, faith is made void, and the promise made of none effect: Because the law worketh wrath: for where no law is, there is no transgression.
        Therefore "SALVATION"  is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, As it is written, I have made thee a father of many nations, before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were (Rom.4:1-17).

        What doth it profit, my brethren, though a man say he hath Faith, and have Not Works? can faith Save him?
        If a brother or sister be naked, and destitute of daily food, And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them Not those things which are needful to the body; what doth it profit? Even so Faith, if it hath Not Works, is dead, being Alone.
          Yea, a man may say, Thou hast Faith, and I have Works: show me thy Faith Without thy Works, and I will show thee my Faith By my Works. Thou believest that there is one God; thou doest well: the devils also believe, and tremble. But wilt thou know, O vain man, that Faith Without Works is Dead?
         Was not Abraham our father Justified by Works, when he had offered Isaac his son upon the altar? Seest thou how Faith wrought with his Works, and by Works was faith made Perfect?
          And the Scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for Righteousness: and he was called the Friend of God. Ye see then how that by Works a man is Justified, and Not by Faith only. Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

For as the body Without the Spirit is Dead,
so Faith Without Works is Dead also

                                                                                                            (Jms. 2:14-26).

        Now He who stablisheth us with you in Christ, and hath Anointed us, is God; Who hath also Sealed us, and given the earnest of the Spirit in our Hearts. Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth. Not for that we have dominion over your Faith, but are helpers of your joy: for by Faith ye Stand (2Cor. 1:21-24).

        But I determined this with myself, that I would not come again to you in heaviness. For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me?
        And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all. For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.
         But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all. Sufficient to such a man is this punishment, which was inflicted of many.
        So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow. Wherefore I beseech you that ye would confirm your love toward him. For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.
       To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ; Lest Satan should get an advantage of us: for we are not ignorant of his devices (2Cor. 2:1-11).

        That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ. And these things write we unto you, that your joy may be full. This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
        If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
        If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us (1Jhn.1:3-10).

        And I beheld, and, lo, in the midst of the throne and of the four "Living Creatures", and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth. And he came and took the book out of the right hand of him that sat upon the throne.
        And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.
        And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast Redeemed us to God by Thy Blood out of every kindred, and tongue, and people, and nation;
       And hast made us ("NU" them) unto our God Kings ( "NU" A Kingdom: Zech.14) and Priests: and we ("NU" they)  shall reign on the earth (Rev. 5:6-10).

        And the four "Living Creatures" had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying,

Holy, holy, holy, Lord God Almighty,
Who was, and is, and is to come.

     And when those "Living Creatures" give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever, The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying,

Thou art Worthy, O Lord,
to receive Glory and Honour and Power:

for thou hast created all things, and for thy pleasure they are and were created
                                                                                                            (Rev. 4:8-11).

        John to the seven churches which are in Asia: Grace be unto you, and Peace, from him Who is, and Who was, and Who is to come; and from the seven Spirits Who are before His throne; And from Jesus Christ, Who is the Faithful Witness (of and to His Father), and the first begotten of the dead, and the prince of the kings of the earth. Unto Him Who Loved us, and Washed us from our Sins in His Own Blood, And hath made us Kings and Priests unto God and His Father; to Him be Glory and Dominion for ever and ever. Amen (Rev.1:4-6).

        O my threshing, and the corn of my floor: that which I have heard of the LORD of hosts, the Adown of Israel, have I Declared unto You (Is.21:8-10). I Charge you by the Lord "Yeshua" that this Epistle be Read unto ALL the HOLY BRETHREN. The GRACE of our Lord Yeshua The Christ be With you. Amen (1Ths.5:27,28).

         Please Feel Free to Duplicate (not rewrite), and Pass Along (not plagiarize; sorry: illiterate society). Your Prayers, and Inquiries are Welcome, this Ministry currently has some 67 News Letters available by request; this is a Free Service, Love Gifts are Optional.

The Kingdom of El Shaddai is Nigh at Hand
May YHWH Bless you, and Keep you,
In Yeshua,
Agape:

"Sir Patrick Henry"
Knight to Christ Yeshua, King of Kings
Founder: "The Kingdom of Adonay"
"Embassay of the Kingdom of El Shaddai"