SANCTUARY
NEWS
Copyright
"The Embassy of The Kingdom of Adonay"
Vol. 2, Nº75
Dec. 2000
Glory to El Shaddai, Our Father,
In His Son Yeshua HaMashiach.
Profaning The NAME,
and The Fear of THE LORD
(2Thes.2:3).
Yeshua Shalom.
The LORD is Merciful and Gracious, Slow to Anger, and Plenteous in Mercy. He will Not always Chide: neither will He keep His Anger for ever. He hath Not dealt with us after (according to) our Sins; nor Rewarded us according to our Iniquities. For as the heaven is High Above the earth (Isa.55:6-11), so great is His Mercy toward them that "Reverence" Him.
As Far As The East Is From The
West,
So Far Hath He Removed Our Transgressions
From Us.
Like as a father Pitieth
his children, so the LORD Pitieth them that "Reverence" Him. For
He knoweth our frame; He remembereth that we are Dust. As for man,
his days are as grass: as a flower of the field, so he flourisheth. For
the wind passeth over it, and it is Gone; and the place thereof
shall know it no more.
But the Mercy of the
LORD (Jhn.3:16) is from Everlasting to Everlasting upon them that Fear
Him, and His Righteousness unto children’s children; To such as
Keep
(Jhn.8:31-36) His Covenant (1Cor.11:23-32); Remember The Promise),
and to those that Remember His Commandments (1Jhn.5:1-5) to Do
(Jms.1:22-25) them.
The LORD hath Prepared
His Throne in the Heavens; and His Kingdom Ruleth over
all (one of these days, as we would perceive). Bless the LORD, ye His angels,
who excel in strength, who Do His Commandments,
HEARKENING Unto THE VOICE Of HIS WORD.
Bless ye The LORD, all ye His hosts; ye Ministers of His, that DO ((Jms.1:22) His Pleasure. Bless the LORD, all His Works in all places of His Dominion: bless The LORD, O my soul (Ps. 103:8-22).
I will Praise Thee with my whole Heart: before the gods (1Cor.8:5,6) will I sing Praise unto Thee. I will Worship toward thy Holy Temple (Jhn.4:20-24, Col. 2:11, Rom.2:28,29; Lke.17:21), and Praise Thy Name for Thy Lovingkindness and for Thy Truth (Jhn.8:31-36; 44,45): for
Thou HAST MAGNIFIED THY WORD
ABOVE ALL THY NAME
(Jhn.1:14; Phil.2:9-11).
In the day when I Cried Thou Answeredst me, and Strengthenedst me with Strength in my Soul. All the kings of the earth shall Praise Thee, O LORD, when they hear The Words of Thy Mouth (Ps.103:20). Yea, they shall sing IN The Ways (Jhn.14:6) of the LORD: for Great is The Glory of The LORD (Ps. 138:1-5).
“For” Thou art HOLY, O Thou
Who Inhabitest the Praises of
Yisrael
(Ps. 22:3).
Thou shalt Not take The Name
(Ps.138:2)
of YaHWeH Adonay (the LORD thy
God) in Vain;
for the LORD (Jhn.1:14) will
Not hold him Guiltless
who takes HIS NAMEin
Vain
(Exod. 20:7).
Let the Words of my mouth, and
the Meditation of my Heart,
be Acceptable in Thy sight,
O LORD, my Strength, and my
Redeemer
(Ps. 19:14).
“Therefore” Speak thou the things which Become SOUND DOCTRINE: That the aged men be Sober (Level Headed #4993), Grave, Temperate, Sound IN Faith, in Charity, in Patience. The aged women likewise, that they be in behaviour as Becometh Holiness, not False accusers, Not given to Much wine, teachers of Good Things; That they may Teach the Young Women to be Sober, to Love their Husbands, to Love their Children, To be Discreet, Chaste, Keepers at Home, good, Obedient to their Own Husbands, that
THE WORD Of Adonay Be Not BLASPHEMED.
Young men likewise Exhort to be Sober Minded. In all things showing thyself a Pattern of GOOD WORKS: in Doctrine showing Uncorruptness, Gravity, Sincerity, SoundSpeech, that Cannot be Condemned; that he that is of the contrary part may be Ashamed, having No Evil thing to say of you (Titus 2:1-8).
Let The Word of Christ dwell in you Richly in all Wisdom (Matt.7:21-27); Teaching and Admonishing one another in Psalms and Hymns and Spiritual Songs, singing with Grace in your Hearts to The Lord. And whatsoever ye Do In Word or Deed, do All IN The Name of The Lord Yashua, Giving Thanks to Adonay and the Father by Him (Col. 3:16,17).
Trust in The LORD with all thine
Heart;
and Lean Not unto thine Own
Understanding
(inclusive of Thinking).
In all thy “Doings be ye an
Acknowledgement to Him”
(Personal Translation: Col. 3:17)
and He shall Direct thy Paths
(Prov. 3:5,6).
Forasmuch as ye Know
that ye were Not Redeemed with Corruptible things, as Silver
and Gold, from your Vain Conversation (shallow lifestyles) received
by Tradition from your fathers (OF MEN: Matt.15:8,9); But with the Precious
Blood Of Christ, as of a lamb Without blemish and without spot: Who
verily was foreordained before the foundation of the world, but was manifest
in these last times for you,
Who By Him
do Believe in Adonay, WHO Raised Him up From the dead, and Gave
Him Glory; that your Faith and Hope might Be IN
Adonay (God our Proprietor, emphatic form of Adown, reserved to The Lord,
as the Proper Name of YHWH. The term The Lord (our) God is used as a translation
of YaHWeH Adonay # 136). Seeing ye have Purified your Souls
in Obeying the Truth (Rom.6:17) through the Spirit unto Unfeigned
Love of the Brethren, see that ye Love One Another with a
Pure Heart Fervently:
Being “Born ANEW,”
(not to do a Re-run of the old)
Not of Corruptible seed, but
of Incorruptible,
by THE WORD (Jhn.1:14)
Of Adonay,
WHO liveth and abideth for ever
(1Pet. 1:18-23).
John to the Seven Churches
which are in Asia: Grace be unto you, and Peace, from Him
Who Is, and who Was, and Who is To Come; and from the Seven Spirits which
are before His Throne; And from Yashua The Christ, who is the Faithful
Witness (of His Father), and the First Begotten of the Dead,
and the Prince of the kings of the earth. Unto Him Who Loved us,
and Washed us from our Sins in His Own Blood, And
hath made us a "Kingdom of Priests” (other translations) unto Adonay
and His Father; to Him be Glory and Dominion for ever and ever.
Amen (Rev. 1:4-6).
"For" ye are a Chosen
Generation, a Royal Priesthood,
an Holy Nation, a Peculiar People; that ye should Show
Forth the Praises of Him who hath
Called you Out (2Cor.6:14-18;
Rev.18:4) of Darkness (2Cor.4:4-6) into His Marvellous Light:
Which in time past were Not a people, but are now the People of Adonay:
which had Not obtained
Mercy, but now have obtained Mercy.
Dearly beloved, I beseech you
as
Strangers and Pilgrims
(in this world),
Abstain from Fleshly Lusts,
which War Against the Soul;
Having your conversation (lifestyle) Honest among the Gentiles: that, whereas they speak Against you as Evildoers, they may by your Good Works (Eph.2:10), which they shall behold, Glorify Adonay in the Day Of Visitation (1Pet. 2:9-12).
Forasmuch then as Christ hath Suffered For Us in the flesh, arm yourselves likewise with the Same Mind: for he that hath Suffered in the flesh hath Ceased from Sin; That he No Longer should live the rest of his time (that one should not spend the rest of one's life: the admonitions of Scriptures are non sexist, without deny the specific gender roles) In the Flesh to the Lusts of men, but to The Will of Adonay. For the time Past (Phil.3:13; 2Cor.5:17) of our life may suffice us to have "done" the will of the Gentiles (the flesh), when we Walked in Lasciviousness (Jude v.4), Lusts (all fleshly-worldly desires #1939), excess of wine, revellings, banquetings, and Abominable Idolatries: wherein they think it Strange that ye run Not with them to the same excess of Riot, speaking Evil of you: Who shall Give Account to HIM Who is ready to Judge the quick and the dead (1Pet. 4:1-5).
Let us go forth therefore unto Him Without (outside) the camp, bearing His Reproach. For here have we No Continuing City (no place to call home), but we Seek one to come. By Him therefore let us offer the Sacrifice Of Praise to Adonay continually, that is, the Fruit of our Lips giving Thanks to His Name. But to Do Good and to Communicate forget Not: for with such Sacrifices Adonay is well Pleased (Hebr. 13:13-16; Ps. 148:14).
And one cried unto another, and said, Holy, Holy, Holy, is The LORD of Hosts (Rev. 4:8): the whole earth is (WILL BE) Full of His Glory. And the posts of the door moved at the voice of him that cried, and the house was filled with smoke. Then said I, Woe is me! for I am undone; because I am a man of Unclean Lips, and I dwell in the midst of a People of Unclean Lips: for mine eyes have seen the King, the LORD of Hosts. Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar: And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine Iniquity is Taken Away, and thy Sin Purged. Also I heard the Voice of the Lord, saying, Whom shall I send (Ezk.13:5; 22:30), and who will go (Ezek.13:5; 22:30; see The Gap) For us? Then said I, Here am I; Send me (Isa.6:3-8).
Except The LORD (Jhn.1:14) build
the house
(Matt.7:21-27),
they Labour In Vain who build
it:
Except the LORD Keep the city
(Eph.6:10-18; 2Cor.10:3-5; 2Chr.17:9,10),
the watchman waketh but In Vain.
It is vain for you to rise up Early, to sit up Late, to eat the bread of Sorrows: for so He giveth His Beloved Sleep (Ps. 127:1,2; Eccl. 5:12;Prov. 3:24; Prov. 4:16; Lev. 26:6; Jer 31:26).
Offer unto Adonay Thanksgiving;
and pay thy Vows unto THE MOST HIGH (Lev. 22:32): And call upon
HIM in the day of Trouble: HE will Deliver thee, and thou
shalt Glorify HIM.
But unto the Wicked
Adonay saith, What hast thou to do to Declare My Statutes, or that
thou shouldest take My Covenant in thy Mouth? Seeing thou
HATEST
INSTRUCTION
(of Jhn.1:14; Jhn.1:12), and castest MY WORDS Behind thee (Jer.2:13;17:13).
How long, ye
Simple
(from 06601; a primitive root; entice, deceive, persuade, flatter,
allure, to make spacious, make open (Matt.23:24); 2) to be simple, entice,
deceive, persuade; 2a) 1) to be open-minded, be simple, be naive, 2a2)
to be enticed, be deceived, 2b) (Niphal) to be deceived, be gullible, 2c)
(Piel): 2c1) to persuade, seduce, 2c2) to deceive; 2d) (Pual): 2d1) to
be persuaded, 2d2) to be deceived #06601). AV - simple ones, foolish, simplicity;
naivete; simple, foolish #06612), will ye Love Simplicity? and the
Scorners
delight in their Scorning, and Fools Hate Knowledge? (Prov.1:29;
8:36; 12:1; 12:1). Turn (Repent) you at My Reproof: behold, I will
Pour
Out My Spiritunto you (Joel 2:27,28),
I will make Known My Words unto you.
Because I have
Called,
and ye Refused (Hos.4:4-6); I have
Stretched
out my hand, and no man Regarded (Rom.10:21); but ye have set at
Nought
all My Counsel (Pr 5:11-13), and would
None of My (Jhn.1:14)
Reproof:
I also will Laugh at your Calamity; I will Mock When your Fear cometh;
When your fear cometh as Desolation, and your Destruction
cometh as a Whirlwind; When Distress
and Anguish cometh upon you.
Then shall they Call
upon Me, but I will Not Answer; they shall Seek me
Early, but they shall Not Find Me (Amos 8: 11,12): For that they
Hated
Knowledge, and did Not Choose the “Reverence” Of The
LORD: They would None of My (Jhn.1:14) Counsel: they
Despised
all My Reproof (Jhn.1:12). Therefore shall they
eat of the
fruit
of their Own Ways (doings), and be filled with their
Own Devices
(Prov. 1:22-31).
When thou sawest a thief, then thou Consentedst with him, and hast been Partaker (Rev.18:4) with Adulterers (Jms.4:4). Thou givest thy Mouth to Evil, and thy Tongue frameth Deceit (Jer.9:5,6; Rom.1:25; Mic.6:12; 7:3; Hab.2:13; Jer. 12:13; Jer. 5:27; Isa. 43:24). Thou sittest and speakest Against thy brother; thou Slanderest thine own mother’s son. These things hast thou done, and I Kept Silence; thou Thoughtest that I was altogether such an One as thyself (Rom.1:23): but I will Reprove thee, and set them In Order before thine eyes.
Because Sentence Against an Evil
Work
is Not Executed Speedily,
therefore the heart of the sons
of men
is Fully Set in them to Do Evil
(Eccl. 8:11; Mic.7:3).
Thou hast Not brought Me the small cattle of thy burnt offerings; neither hast thou Honoured Me with thy Sacrifices (Jer 6:20). I have Not caused thee to Serve with an offering, nor Wearied thee with Incense. Thou hast bought me No sweet cane with money, neither hast thou Filled Me with the Fat of thy Sacrifices: but thou hast
made ME
to serve with THY SINS
(Ezk.34:3-5),
thou hast Wearied ME
with thine Iniquities.
I, even I, am HE Who
Blotteth
Out thy Transgressions for Mine Own sake, and will
Not
Remember thy Sins. Put Me in Remembrance: let us plead together
(Isa.1:13-21): declare thou, that thou mayest be Justified
(Isa. 43:23-26).
Forty
years long was I Grieved with this generation (getting a Hint?),
and said, It is a people that do Err in their Heart, and
they have Not Known My Ways: Unto whom I sware in My Wrath
that they should Not enter into My Rest
(Ps. 95:10,11; Heb.4:1-11).
Cursed be he that doeth THE WORK of THE LORD Deceitfully, and Cursed be he that keepeth back his Sword from Blood (Jer. 48:10; quite probably to Avoid the Issues, or Water Down the Word). Ye have Wearied THE LORD with your words. Yet ye say, Wherein have we Wearied Him? When ye Say, Every one that Doeth Evil is Good (Isa.5:20-22) in the sight of the LORD, and He Delighteth in them; or, Where is the Adown of Judgment? (Mal 2:17).
You have said Harsh things Against
Me, says the LORD. Yet you ask, ‘What have we said Against You?’ You
have said, ‘It is Futile to Serve Adonay. What did we Gain
by carrying out His Requirements and going about like Mourners
Before The LORD Almighty? But now we call the Arrogant
Blessed. Certainly the Evildoers Prosper, and even those who
Challenge
Adonay Escape. Then those who Feared THE LORD Talked with each
other, and The LORD Listened and Heard. A Scroll of
Remembrance
was written in His Presence concerning those who
Feared The LORD
and Honored His Name (Mal. 3:13-16; NIV; Ezk.9:2-8; Rev.7:1-14).
For whoso Findeth Me findeth
Life
(Jhn.14:6), and shall obtain Favour of the LORD. But he who Sinneth
Against Me wrongeth his Own Soul: all they
that Hate ME
Love DEATH
(Prov. 8:35,36).
Whoso Loveth Instruction Loveth Knowledge:
but he that Hateth Reproof is Brutish (Prov. 12:1).
For every one that Doeth Evil Hateth
the Light, neither Cometh to the Light (Jhn.14:6; 2Cor.4:4-6),
lest his Deeds should be Reproved (Jhn.3:20). And even as
they did Not like to Retain Adonay in their Knowledge,
Adonay gave them over to a Reprobate Mind, to do those things which
are Not Convenient (Rom.1:28). And this is the Condemnation,
that Light is Come into the world, and men Loved Darkness
rather than Light (2Cor.4:4-6), because their Deeds were Evil
(Jhn.3:19); For they Loved The Praise Of men more than The
Praise of Adonay (John 12:43).
Woe to him that coveteth an Evil Covetousness to his house, that he may Set his Nest.on High, that he may be Delivered from the Power of Evil! (Quite possibly how the affluent separate themselves from the woe of the world). Thou hast consulted Shame to thy house by Cutting Off many people, and hast Sinned against thy Soul. For the Stone shall cry Out of the Wall, and the Beam out of the Timber shall Answer it. Woe to him that buildeth a Town with Blood, and Stablisheth a city by Iniquity! Behold, is it not of the LORD of hosts that the people shall Labour in the Very Fire, and the people shall Weary Themselves for very Vanity? For the earth shall be Filled with the Knowledge of the Glory of The LORD, as the waters cover the sea (Hab. 2:9-14).
Remember this, that the enemy hath Reproached, O LORD, and that the Foolish people have Blasphemed Thy Name. O deliver Not the soul of Thy Turtledove unto the Multitude of the Wicked: forget Not the Congregation of Thy Poor for ever. Have Respect unto The Covenant: for the Dark Places of the earth are Full of the habitations of Cruelty (Rev.18:2,3). O let Not the Oppressed return ashamed: let the Poor and Needy Praise Thy Name. Arise, O Adonay, Plead Thine Own Cause: remember how the Foolish man Reproacheth Thee daily. Forget Not the voice of thine Enemies: the tumult of those that rise up Against Thee Increaseth Continually (Ps. 74:18-23).
Now consider this, ye that Forget Adonay (Jhn.1:14), lest I Tear you in Pieces, and there be None to Deliver (Rev.18:4-10). Whoso offereth Praise Glorifieth Me (Lev. 18:21): and to him that Ordereth his CONVERSATION (#01870 Krd derek from 01869; way, toward, journey, manner, misc. 1) way, road, distance, journey, manner:1a) road, way, path; 1b) journey; 1c) direction; 1d) manner, habit, way; 1e) of course of life; 1f) of moral character) ARIGHT will I Show the Salvation of Adonay (Ps. 50:14-23).
There is No Peace, saith
the LORD, unto the Wicked (Isa 48:22). Seek ye The LORD
While He May Be Found, call ye upon Him while He is Near:
Let the Wicked Forsake his Way, and the Unrighteous man his Thoughts:
and let him Return unto The LORD, and He will have Mercy
upon him; and to our Adonay, for He will Abundantly Pardon.
For My Thoughts are Not
your thoughts (Rom.12:2), neither are your ways My Ways,
saith the LORD. For as the heavens are higher than the earth, so
are My Ways Higher than your ways, and My Thoughts than your
thoughts.
For as the Rain cometh
Down,
and the Snow from Heaven, and returneth Not thither, but
Watereth
the earth, and maketh it bring forth and bud, that it may
Give Seed
to the Sower, and Bread to the
Eater: So shall
My
Word be that goeth Forth out of My Mouth: it shall Not
Return
unto Me Void, but it shall Accomplish that which I Please,
and it shall
Prosper in the thing whereto I Sent it. (Isa
55:6-11).
To what purpose is the multitude
of your Sacrifices unto Me? saith the LORD: I am full of
the burnt offerings of rams, and the fat of fed beasts; and I delight Not
in the blood of bullocks, or of lambs, or of he goats.When ye come to appear
before Me, who hath required this at your hand, to tread My Courts?
Bring No more Vain Oblations; incense is an Abomination
unto Me; the new moons and Sabbaths, the Calling of Assemblies, I cannot
away with; it is Iniquity, even the Solemn Meeting. “Your”
new moons and “Your” appointed feasts My Soul Hateth:
they are a Trouble unto Me; I am Weary to bear them.
And now will I Discover her (also
symbolic of what is called ch-rch; Eph.2:12) “Your”
Lewdness in the sight of her lovers, and none shall
deliver
her out of mine hand. I will also cause all her (“Your”) mirth
to Cease (Rev.18:20-23), her (“Your”) feast days, her
(“Your”)
new moons, and her (“Your”) sabbaths, and all her
(“Your”)
solemn feasts. And I will Destroy her (“Your”) vines and
her (“Your”) fig trees, whereof she hath said, These are my Rewards
that my Lovers have given me: and I will make them a forest, and the beasts
of the field shall Eat Them. And I will visit upon her (“You”) the
Days of Baalim, wherein she burned incense to them, and she decked
herself (“Yourselves”) with her earrings and her jewels, and she
went after her (“Your”) lovers, and Forgat Me, saith the
LORD (Hos.2:10-13).
And when ye spread forth your hands, I will Hide Mine Eyes from
you: yea, when ye make Many Prayers (MATT.6:5-8), I will NOT
HEAR: your Hands are full of Blood (Isa 1:11-15).
Trust ye not in Lying
Words, saying, The Temple of the LORD, The Temple of the
LORD, The Temple of the LORD, are these. For if ye throughly
Amend
your Ways and your
Doings; if ye throughly Execute Judgment between
a man and his neighbour; If ye Oppress Not the Stranger,
the Fatherless, and the Widow, and shed Not innocent
blood in this place, neither walk after other gods (1Cor.8:5; another
word for IDOLS; anything you let get between you and "your Maker")
to your Hurt: Then will I cause you to Dwell in ThisPlace,
in the land that I Gave to your fathers for ever and ever (Jer 7:4-7).
This is The
Word that the LORD hath spoken concerning him (Dan.7:25; Rev.13:4-9);
The virgin the daughter of Zion hath Despised thee, and laughed
thee to Scorn; the daughter of Jerusalem hath shaken her
head at thee. Whom hast thou Reproached and Blasphemed? and
against
whom hast thou Exalted thy voice (Rev.13:5-7), and lifted up thine
eyes on high? even Against the Holy One of Yisrael (2Kngs.
19:21,22).
For thus says
YaHWeH Adonay (the Lord GOD): Long ago, my people went down into
Egypt to reside there as aliens; the Assyrian, too, has
Oppressed
them without cause. Now
therefore what am I doing here, says the LORD, seeing that my
people are taken away
Without Cause? Their rulers howl, says the LORD, and continually,
all day long, My Name is
“Blasphemed”. Therefore my people shall Know My Name;
therefore in that day they shall know that “this” is I who speak; here
am I (Isa. 52:4-6, NRSV). This is The Word which the LORD
hath spoken concerning him; The virgin, the daughter of Zion, hath
Despised
thee, and laughed thee to scorn; the daughter of Jerusalem
hath shaken her head at thee. Whom hast thou Reproached and
Blasphemed?
and against whom hast thou exalted thy voice, and lifted
up thine eyes On High? even Against the Holy One of Yisrael
(Isa. 37:22,23). And Isaiah said unto them, Thus shall ye say unto
your master, Thus saith the LORD, Be Not Afraid of the words that
thou hast heard, wherewith the servants of the king of Assyria have Blasphemed
ME (Isa. 37:6).
Do ye indeed speak Righteousness, O congregation? do ye Judge Uprightly, O ye sons of men? Yea, in heart ye Work Wickedness; ye weigh the Violence (Lev. 20:3; Mal.2:16; Amos 2:7) of your Hands in the earth. Who justify the Wicked for Reward, and take away the Righteousness of the Righteous from him! (Isa 5:23). That they may do Evil with Both Hands Earnestly, the prince asketh, and the judge asketh for a Reward; and the great man, he uttereth his Mischievous desire: so they Wrap it up (Mic 7:3). “And” they were Disobedient (Eph.2:1-3), and Rebelled Against Thee, and cast Thy Law Behind their backs (Hos.4:6), and Slew Thy Prophets who Testified Against them to turn them (back) To Thee (2Cor.7:8-10), and they wrought great Provocations (Neh. 9:26). And they said, There is no hope: but we will walk after our Own Devices, and we will every one do the Imagination of his Evil Heart (Jer 18:12).
The wicked are Estranged from the Womb: they go Astray as soon as they be born, speaking Lies. Their poison is like the Poison of a serpent: they are like the deaf adder that stoppeth her ear; Which will Not Hearken (To HIM: Jhn.1:14; Ps.103:20) to the voice of charmers, charming never so wisely (This Has to be a Mistranslation: that’s what they use to Patronize themselves). Break their teeth, O Adonay, in their mouth: break out the great teeth of the young lions, O LORD (Ps. 58:1-6).
Nevertheless
they did flatter him with their mouth (Dan.11:32), and they lied
unto
him with their tongues. For their heart was Not Right With
HIM, neither were they Stedfast in His Covenant (Ps 78:36,37;
Jhn.8:31,32). And such as do Wickedly Against The Covenant shall
he Corrupt By Flatteries: but the people that do KNOW
their Adown shall be Strong, and do Exploits (Dan. 11:32).
Behold, thou
art called a Jew (Believer: Broad Picture; Eph.2:12), and restest in the
law (1Tim.1:5-11), and makest thy Boast of Adonay, And
knowest His Will (Eph.5:17), and
approvest the things that are More Excellent (One of these
days), being Instructed out of the law (Rom.10:4); And art
confident that thou thyself art a Guide of the blind, a Light of
them which are in Darkness (2Cor.4:4-6), An Instructor of
the foolish, a Teacher of babes, which hast the Form of Knowledge
and of the Truth in the Law. Thou therefore who Teachest
another, teachest thou Not Thyself? thou that preachest
a man should Not Steal, dost thou Steal? Thou that sayest a man should
Not commit Adultery, dost thou Commit Adultery? thou that abhorrest Idols,
dost thou commit Sacrilege? Thou that makest thy Boast of The Law,
through Breaking The Law Dishonourest thou "Not" Adonay?
For The Name of Adonay is BLASPHEMED among the Gentiles through
you,
as it is written. For circumcision (Col.2:11) verily profiteth,
IF
thou keep the law (1Jhn.5:1-5): but if thou be a Breaker
of The Law, thy circumcision is made
Uncircumcision
(Unbelief: Rom. 2:17-25).
Now the end of The Commandment is Charity out of a Pure
Heart, and of a Good
Conscience, and of Faith Unfeigned: From which some having Swerved
have turned Aside
unto Vain Jangling (2Tim.4:3,4); Desiring to be Teachers of
the law; Understanding Neither
what they say, Nor whereof they Affirm. But we know that The
Law is Good (Rom.7:9-12;
Gal.3:13-29), if a man use it Lawfully; Knowing this, that the
law is Not made for a Righteous
man, but for the lawless and disobedient, for the ungodly and
for sinners, for unholy and
profane, for murderers of fathers and murderers of mothers,
for manslayers, For whoremongers,
for them that defile themselves with mankind, for menstealers,
for liars, for perjured persons,
and if there be any other thing that is Contrary to SOUND DOCTRINE;
According to the
Glorious Gospel of the Blessed Adown, which was Committed to
my Trust (1Tim. 1:5-11).
Now the Spirit (Jhn.6:63; Eph.6:17; 4:1-7) speaketh expressly,
that in the Latter Times
some shall Depart from the Faith, giving heed to Seducing spirits,
and doctrines of devils;
Speaking Lies in hypocrisy; having their conscience seared with
a hot iron; Forbidding to Marry,
and commanding to abstain from meats which Adonay hath created,
to be received with
Thanksgiving of them which believe and know The Truth. For every
creature of Adown is Good,
and nothing to be Refused, if it be received with Thanksgiving:
For it is Sanctified by The Word
of Adonay and Prayer (1Tim. 4:1-5).
For the time will come when they will Not Endure Sound Doctrine;
but after their
own Lusts shall they heap to themselves teachers, having Itching
ears; And they shall turn
Away their ears from The Truth, and shall be turned unto Fables
(2Ti 4:3,4).
And for this cause Adonay shall send them Strong Delusion, that
they should believe
a Lie: That they all might be Damned (#2919 krinw krino: condemned;
judged; sentenced,
punished) who Believed Not The Truth, but had Pleasure in Unrighteousness
(#93 adikia
adikia {ad-ee-kee'-ah}:from 94; unrighteousness, iniquity,
unjust, wrong; 1) injustice, of a judge;
2) unrighteousness of heart and life; 3) a deed violating law
and justice, act of unrighteousness;
iniquity #3892 paranomia paranomia {par-an-om-ee'-ah} from the
same as 3891; breach of
law, transgression, wickedness; in Hebrew:#0205 Nwa 'aven {aw-ven'}
from an unused root
perhaps meaning properly, to pant (hence, to exert oneself, usually
in vain; iniquity 47,
wicked(ness), vanity, affliction, mischief, unrighteous, evil,
false, idol, mourners, mourning,
nought, sorrow, unjust, vain; 1) trouble, wickedness, sorrow,
1a) trouble, sorrow, 1b) idolatry,
1c) trouble of iniquity, wickedness; 2Ths. 2:11,12).
My Adonay in his steadfast Love will meet me; my Adonay will
let me look in Triumph on my Enemies. Do not kill them, or my people may
Forget; make them Totter by Your Power, and bring them Down, O Lord, our
Shield.
For the Sin Of Their Mouths, the Words of their Lips, let them
be Trapped in their Pride. For the Cursing and Lies that they utter, Consume
them in Wrath; Consume them until they are No more. Then it will be Known
to the Ends of the Earth that Adonay rules over Jacob .{Ps. 59:10-13; NRSV}
Behold, the days come, saith YaHWeH Adonay, that I will send
a Famine in the land, Not a Famine of Bread, nor a Thirst for Water, but
of Hearing The Words of the LORD: And they shall Wander from sea to sea,
and from the north even to the east, they shall Run To and Fro (Dan.12:4)
to Seek The Word of the LORD, and shall Not Find “Him” (“Jhn.1:14,” Amos
8:11,12). Then shall they call upon Me, but I will Not answer; they shall
Seek Me early, but they shall Not Find Me: For that they Hated Knowledge,
and did Not Choose the Fear (#03374 Hary yir'ah: fear (of God), respect,
reverence, piety) of THE LORD: They would None of My Counsel: they Despised
all My Reproof. Therefore shall they Eat of the Fruit of Their Own Way,
and be Filled with their Own Devices (Prov.1:28-31).
For this, Thou shalt Not commit Adultery, Thou shalt Not Kill,
Thou shalt Not Steal, Thou shalt Not bear False Witness, Thou shalt Not
Covet; and if there be any other Commandment, it is briefly comprehended
in this saying, namely,
Thou Shalt Love thy Neighbour as Thyself.
Love worketh No Ill to his Neighbour (Love does no wrong to a
neighbor,NRSV): therefore Love is the Fulfilling of The Law.
And that, Knowing the time, that now it is High Time to Awake
out of sleep: for Now is our Salvation Nearer than when we Believed. The
night is far Spent, the day is At Hand: let us therefore Cast Off the Works
of Darkness, and let us put on the Armour of Light.
Let us walk Honestly, as in the day; Not in Rioting and Drunkenness,
not in Chambering and Wantonness, not in Strife and Envying. But put ye
on The Lord YASHUA The Christ, and make Not provision for the flesh, to
fulfil the Lusts thereof (Rom. 13:9-14).
Beloved, let us Love one another (not just in word, but In Deed;
1Jhn.3:18): for Love Is of Adonay; and every one who Loveth Is Born of
Adonay, and Knoweth Adonay.
He who Loveth Not knoweth Not Adonay;
for Adonay Is Love.
In this was Manifested the Love of Adonay toward us, because
that Adonay sent His Only Begotten Son into the world, that we might Live
Through Him (1Jhn.4:7-9).
Whosoever believeth that Yashua is the Christ is Born of Adonay: and every one who Loveth Him Who begat Loveth Him also Whom is begotten of Him. By this we know that we Love the Children of Adonay, when we Love Adonay, and KEEP HIS COMMANDMENTS. For this Is the Love of Adonay, that we KEEP HIS COMMANDMENTS: and His Commandments are Not Grievous. For whomsoever is born of Adonay Overcometh the World: and this is the Victory that Overcometh the World, even our Faith. Who is he who Overcometh the world, but he that Believes that Yashua is the Son of Adonay? (1Jhn.5:1-5).
But where are
thy gods that thou hast made thee (that you have made for yourselves)?
let them arise, if they Can Save thee in the time of Thy Trouble (Rev.7:9-14):
for according to the number of thy cities are thy gods (1Cor.8:5), O Judah.
Wherefore will ye Plead ( byr riyb {reeb} or ruwb {roob}, a primitive root;
from # 2159; , strive, contend, chide, debate, misc.; to strive, contend,
1a1) to strive, 1a1a) physically, 1a1b) with words, 1a2) to conduct a case
or suit (legal), sue, 1a3) to make complaint, 1a4) to quarrel, 1b) (Hiphil)
to contend against #07378) with ME? ye all have Transgressed Against ME,
saith The LORD. In Vain have I smitten your children (Hos.4:6; they kicked
God out of School, He kicked their Fornication out into the street: rationalized
as the Sexual Revolution); they Received No Correction: your own Sword
hath Devoured your Prophets, like a Destroying lion.
O generation,
see ye THE WORD of the LORD. Have I been a Wilderness unto Israel? a land
of Darkness? wherefore say MY people, We Are Lords; we will come No More
unto THEE? Can a maid Forget her ornaments, or a Bride her attire? yet
MY People have Forgotten ME Days Without Number (Jer. 2:28-32; 597,505
to 533,630 to be exact).
Come, ye children, hearken unto me: I will Teach you The
Fear of The LORD. What man is he that desireth Life, and loveth many days,
that he may See Good? Keep thy Tongue from Evil, and thy Lips from speaking
Guile (Deceit, tricks, craftiness #1388, N.T.; deceiving, fraud, false,
feigned, subtlety, treachery #4820; treachery, deceit, idle, slack [in
attending to Duty] slothful #7423 O.T). Depart from Evil, and Do Good;
seek Peace, and Pursue it. The eyes of the LORD are upon the Righteous,
and His ears are open unto their Cry (Ps. 34:11-15). And unto man he said,
Behold, The Fear of the Lord, that is Wisdom; and to Depart from Evil is
Understanding (Job 28:28).
We roar all like bears, and mourn sore like doves: we
look for Judgment, but there is None; for Salvation, but it is Far Off
from us. For our Transgressions are Multiplied before Thee, and our Sins
Testify Against us: for our Transgressions are with us; and as for our
Iniquities, we Know them; In Transgressing and Lying Against the LORD,
and Departing Away from our God, speaking Oppression and Revolt (Eph.2:2,3),
conceiving and uttering from the heart words of Falsehood.
And Judgment is Turned Away Backward, and Justice (#06666 hqdu
ts@daqah {tsed-aw-kaw'}, from 06663 (qdu tsadaq {tsaw-dak'} justify, righteous,
just, justice, cleansed, clear ourselves, righteousness. 1) to be just,
be righteous1a) (Qal), 1a1) to have a just cause, be in the right, 1a2)
to be justified, 1a3) to be just (of God), 1a4) to be just, be righteous
(in conduct and character), 1b) (Niphal) to be put or made right, be justified,
1c) (Piel) justify, make to appear righteous, make someone righteous (2Cor.5:21),
1d) (Hiphil), 1d1) to do or bring justice (in administering law), 1d2)
to declare righteous, justify, 1d3) to justify, vindicate the cause of,
save, 1d4) to make righteous, turn to righteousness, 1e) (Hithpael) to
justify oneself); righteousness, justice, right, righteous acts, moderately,
righteously. 1) justice, righteousness, 1a) righteousness (in government),
1a1) of judge, ruler, king, 1a2) of law, 1a3) of Davidic king Messiah,
1b) righteousness (of God's attribute), 1c) righteousness (in a case or
cause), 1d) righteousness, truthfulness, 1e) righteousness (as ethically
right), 1f) righteousness (as vindicated), justification, salvation, 1f1)
of God, 1f2) prosperity (of people), 1g) righteous acts. Justice: Divine
Law, Pronounce Judicially, by impl. “right” judgment #4941) Standeth Afar
Off: for Truth is Fallen in the Street, and Equity Cannot Enter.
Yea, Truth faileth; and he that Departeth From Evil maketh himself
a Prey: and the LORD saw it, and it Displeased Him that there was No Judgment.
And He saw that there was No Man, and wondered that there was No Intercessor
(Ezk.13:5; 22:30; see: The Exodus): therefore His arm brought Salvation
unto him; and His Righteousness, it sustained him. For he put on Righteousness
as a Breastplate, and an Helmet of Salvation upon his head( Eph.6:10-18);
and he put on the Garments of Vengeance for clothing, and was clad with
Zeal as a Cloak.
According to their Deeds, accordingly He will Repay, Fury to
His Adversaries, Recompence to His Enemies; to the islands He will Repay
Recompence (Isa. 59:11-18).
Gather the people together, men, and women, and children, and
thy stranger that is within thy gates, that they may hear, and that they
may learn, and fear the LORD your God, and observe to do all the words
of this law (The Covenants): And that their children, which have not known
any thing, may hear, and learn to fear the LORD your God, as long as ye
live in the land whither ye go over Jordan to possess it (Deut. 31:12,13).
For who is there of all flesh, that hath heard the voice of the
living God speaking out of the midst of the fire, as we have, and lived?
Go thou near, and hear all that the LORD our God shall say: and speak thou
unto us all that the LORD our God shall speak unto thee; and we will hear
it, and do it.
And the LORD heard the voice of your words, when ye spake unto
me; and the LORD said unto me, I have heard the voice of the words of this
people, which they have spoken unto thee: they have well said all that
they have spoken. O that there were such an heart in them, that they would
fear me, and keep all my commandments always, that it might be well with
them, and with their children for ever! (Deut. 5:26-29).
Now these are the commandments, the statutes, and the judgments,
which the LORD your God commanded to teach you, that ye might do them in
the land whither ye go to possess it: That thou mightest fear the LORD
thy God, to keep all his statutes and his commandments, which I command
thee, thou, and thy son, and thy son’s son, all the days of thy life; and
that thy days may be prolonged. Hear therefore, O Israel, and observe to
do it; that it may be well with thee, and that ye may increase mightily,
as the LORD God of thy fathers hath promised thee, in the land that floweth
with milk and honey (Deut. 6:1-3).
Then beware lest thou forget the LORD, which brought thee forth
out of the land of Egypt, from the house of bondage (to sin: in the Spirit).
Thou shalt fear the LORD thy God, and serve him, and shalt swear by his
name. Ye shall not go after other gods, of the gods of the people which
are round about you (1Cor.8:5; and other idolatries); For the LORD thy
God is a jealous God among you (Lev.18:21), lest the anger of the LORD
thy God be kindled against thee, and destroy thee from off the face of
the earth (Deut. 6:12-15).
And the LORD commanded us to do all these statutes, to fear the
LORD our God, for our good always, that he might preserve us alive, as
it is at this day. And “this” shall be our righteousness (2Cor.5:21; Rom.10:4),
if we observe (Jhn.8:31-36) to do (Jms.1:22-25) all these commandments
(Acts 11:26) before the LORD our God, as he hath commanded us (Deut. 6:24,25).
When thou art come unto the land which YaHWeH Adonay (the LORD
thy God) giveth thee, and shalt possess it, and shalt dwell therein, and
shalt say, I will set a king over me, like as all the nations that are
about me; Thou shalt in any wise set him king over thee, whom the LORD
thy God shall choose: one from among thy brethren (1Sam.12:13-22) shalt
thou set king over thee: thou mayest not set a stranger over thee, which
is not thy brother.
But he shall not multiply horses to himself, nor cause the people
to return to Egypt, to the end that he should multiply horses: forasmuch
as the LORD hath said unto you, Ye shall henceforth return no more that
way. Neither shall he multiply wives to himself, that his heart turn not
away: neither shall he greatly multiply to himself silver and gold.
And it shall be, when he sitteth upon the throne of his kingdom,
that he shall write him a copy of this law in a book out of that which
is before the priests the Levites: And it shall be with him, and he shall
read therein all the days of his life: that he may learn to fear the LORD
his God, to keep all the words of this law and these statutes, to do them:
That his heart be not lifted up above his brethren, and that he turn not
aside from the commandment, to the right hand, or to the left: to the end
that he may prolong his days in his kingdom, he, and his children, in the
midst of Yisrael (Deut. 17:14-20; Eph.2:12).
Now these be the last words of David. David the son of Jesse
said, and the man who was raised up on high, the anointed of the God of
Jacob, and the sweet psalmist of Israel, said, The spirit of the LORD spake
by me, and his word was in my tongue. The God of Israel said, the Rock
of Israel spake to me, He that ruleth over men must be just, ruling in
the fear of God. And he shall be as the light of the morning, when the
sun riseth, even a morning without clouds; as the tender grass springing
out of the earth by clear shining after rain (2Sam. 23:1-4).
If my people, which are called by my name, shall humble themselves,
and pray, and seek my face, and turn from their wicked ways; then will
I hear from heaven, and will forgive their sin, and will heal their land.
Now mine eyes shall be open, and mine ears attent unto the prayer that
is made in this place.
For now have I chosen and sanctified this house, that my name
may be there for ever: and mine eyes and mine heart shall be there perpetually.
And as for thee, if thou wilt walk before me, as David thy father walked,
and do according to all that I have commanded thee, and shalt observe my
statutes and my judgments; Then will I stablish the throne of thy kingdom,
according as I have covenanted with David thy father, saying, There shall
not fail thee a man to be ruler in Israel.
But if ye turn away, and forsake my statutes and my commandments,
which I have set before you, and shall go and serve other gods, and worship
them; Then will I pluck them up by the roots out of my land which I have
given them; and this house, which I have sanctified for my name, will I
cast out of my sight, and will make it to be a proverb and a byword among
all nations .
And this house, which is high, shall be an astonishment to every
one that passeth by it; so that he shall say, Why hath the LORD done thus
unto this land, and unto this house? And it shall be answered, Because
they forsook the LORD God of their fathers, which brought them forth out
of the land of Egypt, and laid hold on other gods, and worshipped them,
and served them: therefore hath he brought all this evil upon them (2Chr.
7:14-22).
All The Words of My Mouth are in Righteousness (Ps.103:20;
138:2); there is nothing froward or perverse in them. They are all plain
to him that Understandeth, and Right to them that find Knowledge. Receive
My Instruction, and not silver; and Knowledge rather than choice gold.
For Wisdom is Better than rubies; and all the things that may be desired
are Not to be compared to it.
I Wisdom dwell with Prudence, and find out Knowledge of Witty
inventions. The Fear Of The LORD is to Hate Evil: Pride, and Arrogancy,
and the Evil Way, and the Froward mouth, do I hate (Prov. 8:8-13).
The Fear of the LORD is the beginning
of Wisdom: a Good Understanding have all they that Do His Commandments:
His Praise Endureth for ever (Ps. 111:10). The Law of The LORD is Perfect,
Converting the Soul: the Testimony of the LORD is Sure, making Wise the
Simple. The Statutes of the LORD are Right, Rejoicing the Heart: the Commandment
of the LORD is Pure, Enlightening the Eyes. The Fear of the LORD is Clean,
enduring for ever: the Judgments of the LORD are True and Righteous Altogether.
More to be Desired are they than Gold, yea, than much fine gold: Sweeter
also than Honey and the honeycomb (Ps. 19:7-10). The Fear of the LORD (Ps.138:2)
is the beginning of Knowledge: but Fools Despise Wisdom and Instruction
(Prov. 1:7). And say, How have I Hated Instruction, and my Heart Despised
Reproof; And have Not Obeyed the voice of my teachers, nor inclined mine
ear to them that Instructed me! (Prov. 5:12,13). Whoso Loveth Instruction
Loveth Knowledge: but he that Hateth Reproof is Brutish (Prov. 12:1). But
he that Sinneth against Me wrongeth his Own Soul: all they that Hate Me
(JHN.1:14) Love Death (Prov. 8:36).
As it is written, There is None Righteous, no, not one: There
is none that Understandeth, there is None that Seeketh after Adonay.
They are all gone out of the way (astray), they are together
become Unprofitable; there is None that Doeth Good, no, Not One. Their
throat is an open Sepulchre; with their tongues they have used Deceit;
the Poison of asps is under their lips: Whose mouth is full of Cursing
and Bitterness: Their feet are swift to Shed Blood: Destruction and Misery
are in their Ways: And “The Way” (Jhn.14:6) of Peace have they Not Known:
There is No Fear of Adonay before their Eyes (Rom. 3:10-18).
So also Christ glorified not Himself to be made an high priest;
but HE that said unto Him, Thou art my Son, today have I begotten thee.
As HE saith also in another place, Thou art a priest for ever after the
order of Melchisedec.
Who in the days of His flesh, when he had offered up prayers
and supplications with strong crying and tears unto HIM that was able to
save HIM from Death, and was heard in that he feared; Though he were a
Son, yet learned he Obedience by the things which he Suffered; And being
made Perfect, he became the author of ETERNAL SALVATION unto all them that
OBEY HIM; Called of God an high priest after the order of Melchisedec (Hebr.
5:5-10).
Him hath Adonay exalted with HIS right hand (Heb.1:3) to be a
Prince and a Saviour (Phil.2:121,12), for to give repentance to Israel,
and forgiveness of sins. And we are his witnesses of these things; and
so is also the HOLY SPIRIT, whom Adonay hath given to them that OBEY HIM.
When they heard that, they were cut to the heart, and took counsel to slay
them (Acts 5:31-33).
Therefore we ought to give the more earnest heed to the things
which we have heard, lest at any time we should let them slip. For if the
word spoken by angels was stedfast, and every transgression and disobedience
received a just recompence of reward; How shall we escape, if we
neglect so great salvation; which at the first began to be spoken by the
Lord, and was confirmed unto us by them that heard him; God also
bearing them witness, both with signs and wonders, and with divers miracles,
and gifts of the HOLY SPIRIT, according to HIS OWN WILL? (Hebr. 2:1-4).
The Holy Ghost this signifying, that the way into the holiest
of all was not yet made manifest (Heb.10:19; 4:16), while as the first
tabernacle was yet standing: Which was a figure for the time then present,
in which were offered both gifts and sacrifices, that could not make him
that did the service perfect, as pertaining to the conscience; Which stood
only in meats and drinks, and divers washings, and carnal ordinances, imposed
on them until the time of reformation.
But Christ being come an high priest of good things to come,
by a greater and more perfect tabernacle, not made with hands, that is
to say, not of this building; Neither by the blood of goats and calves,
but by his own blood he entered in once into the holy place, having obtained
eternal redemption for us.
For if the blood of bulls and of goats, and the ashes of an heifer
sprinkling the unclean, sanctifieth to the purifying of the flesh: How
much more shall the blood of Christ, who through the eternal Spirit offered
himself without spot to God, purge your conscience from dead works to serve
the living God? (Hebr. 9:8-14)
For we must all appear before the judgment seat of Christ; that
every one may receive the things done in his body, according to that he
hath done, whether it be good or bad. Knowing therefore the terror of the
Lord, we persuade men; but we are made manifest unto God; and I trust also
are made manifest in your consciences.
For we commend not ourselves again unto you, but give you occasion
to glory on our behalf, that ye may have somewhat to answer them which
glory in appearance, and not in heart. For whether we be beside ourselves,
it is to God: or whether we be sober, it is for your cause.
For the love of Christ constraineth us; because we thus judge,
that if one died for all, then were all dead: And that he died for all,
that they which live should not henceforth live unto themselves, but unto
him which died for them, and rose again. Wherefore henceforth know we no
man after the flesh: yea, though we have known Christ after the flesh,
yet now henceforth know we him no more (2Cor. 5:10-16).
Of whom we have many things to say, and hard to be uttered, seeing
ye are dull of hearing. For when for the time ye ought to be teachers,
ye have need that one teach you again which be the first principles of
the oracles of God; and are become such as have need of milk, and not of
strong meat.
For every one that useth milk is unskilful in the word of righteousness:
for he is a babe. But strong meat belongeth to them that are of full age,
even those who by reason of use have their senses exercised to discern
both good and evil.
Therefore leaving (not rehashing) the principles of the doctrine
of Christ, let us go on unto perfection; not laying again the foundation
of repentance from dead works, and of faith toward God, Of the doctrine
of baptisms, and of laying on of hands, and of resurrection of the dead,
and of eternal judgment. And this will we do, if God permit.
For it is impossible for those who were once enlightened, and
have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
And have tasted the good word of God, and the powers of the world to come,
If they shall fall away, to renew them again unto repentance; seeing they
crucify to themselves the Son of God afresh, and put him to an open shame
(Hebr. 5:11 -> 6:6).
For unto us was the gospel preached, as well as unto them: but
the word preached did not profit them, not being mixed with faith in them
that heard it. For we who have believed do enter into rest, as he said,
As I have sworn in my wrath, if they shall enter into my rest: although
the works were finished from the foundation of the world.
For he spake in a certain place of the seventh day on this wise,
And God did rest the seventh day from all his works. And in this place
again, If they shall enter into my rest. Seeing therefore it remaineth
that some must enter therein, and they to whom it was first preached entered
not in because of unbelief:
Again, he limiteth a certain day, saying in David, Today, after
so long a time; as it is said, Today if ye will hear his voice, harden
not your hearts. For if Jesus had given them rest, then would he not afterward
have spoken of another day.
There remaineth therefore a rest to the people of God. For he
that is entered into his rest, he also hath ceased from his own works,
as God did from his. Let us labour therefore to enter into that rest, lest
any man fall after the same example of unbelief (Hebr. 4:2-11).
Having therefore these promises, dearly beloved,
let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting
holiness in the fear of God (2Cor. 7:1). Do not boast over the branches.
If you do boast, remember that it is not you that support the root, but
the root that supports you (NRSV). Thou wilt say then, The branches were
broken off, that I might be grafted in. Well; because of unbelief they
were broken off, and thou standest by faith. Be not highminded, but fear:
For if God spared not the natural branches, take heed lest he also spare
not thee. Behold therefore the GOODNESS AND SEVERITY of God: on them which
fell, severity; but toward thee, goodness, if thou continue in his goodness:
otherwise thou also shalt be cut off.
And they also, if they abide not still in unbelief, shall be
grafted in: for God is able to graft them in again. For if thou wert cut
out of the olive tree which is wild by nature, and wert grafted contrary
to nature into a good olive tree: how much more shall these, which be the
natural branches, be grafted into their own olive tree?
For I would not, brethren, that ye should be ignorant of this
mystery, lest ye should be wise in your own conceits; that blindness in
part is happened to Israel, until the fulness of the Gentiles be come in.
And so all Israel shall be saved: as it is written, There shall
come out of Zion the Deliverer, and shall turn away ungodliness from Jacob:
For this is my covenant unto them, when I shall take away their sins. As
concerning the gospel, they are enemies for your sakes: but as touching
the election, they are beloved for the fathers’ sakes. For the gifts and
calling of God are without repentance.
For as ye in times past have not believed God, yet have now obtained
mercy through their unbelief: Even so have these also now not believed,
that through your mercy they also may obtain mercy. For God hath concluded
them all in unbelief, that he might have mercy upon all (Rom. 11:18-32).
And the LORD was with Jehoshaphat, because he walked in the first
ways of his father David, and sought not unto Baalim; But sought to the
LORD God of his father, and walked in his commandments, and not after the
doings of Israel. Therefore the LORD stablished the kingdom in his hand;
and all Judah brought to Jehoshaphat presents; and he had riches and honour
in abundance. And his heart was lifted up in the ways of the LORD: moreover
he took away the high places and groves out of Judah.
Also in the third year of his reign he sent to his princes, even
to Ben-hail, and to Obadiah, and to Zechariah, and to Nethaneel, and to
Michaiah, to teach in the cities of Judah. And with them he sent Levites,
even Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth,
and Jehonathan, and Adonijah, and Tobijah, and Tob-adonijah, Levites; and
with them Elishama and Jehoram, priests.
And they taught in Judah, and had the book of the law of the
LORD with them, and went about throughout all the cities of Judah, and
taught the people. And the fear of the LORD fell upon all the kingdoms
of the lands that were round about Judah, so that they made no war against
Jehoshaphat (2Chr. 17:3-10).
And Jehoshaphat dwelt at Jerusalem: and he went out again through
the people from Beer-sheba to mount Ephraim, and brought them back unto
the LORD God of their fathers. And he set judges in the land throughout
all the fenced cities of Judah, city by city.
And said to the judges, Take heed what ye do: for ye judge not
for man, but for the LORD, who is with you in the judgment. Wherefore now
let the fear of the LORD be upon you; take heed and do it: for there is
no iniquity with the LORD our God, nor respect of persons, nor taking of
gifts.
Moreover in Jerusalem did Jehoshaphat set of the Levites, and
of the priests, and of the chief of the fathers of Israel, for the judgment
of the LORD, and for controversies, when they returned to Jerusalem. And
he charged them, saying, Thus shall ye do in the fear of the LORD, faithfully,
and with a perfect heart (2Chr. 19:4-9).
Be gracious to me, O God, for people trample on me; all day long
foes oppress me; my enemies trample on me all day long, for many fight
against me. O Most High, when I am afraid, I put my trust in you. In God,
whose word I praise, in God I trust; I am not afraid; what can flesh do
to me? (NRSV)
Every day they wrest (twist) my words: all their thoughts are
against me for evil. They stir up strife, they lurk, they watch my
steps. As they hoped to have my life, Shall they escape by iniquity? in
thine anger cast down the people, O God (Ps. 56:1-7).
Give ear to my words, O LORD, consider my meditation. Hearken
unto the voice of my cry, my King, and my God: for unto thee will I pray.
My voice shalt thou hear in the morning, O LORD; in the morning will I
direct my prayer unto thee, and will look up.
For thou art not a God that hath pleasure in wickedness: neither
shall evil dwell with thee. The foolish shall not stand in thy sight: thou
hatest all workers of iniquity. Thou shalt destroy them that speak leasing:
the LORD will abhor the bloody and deceitful man (Ps. 5:1-6).
My son, if thou wilt receive my words (Jhn.1:12-14), and hide
my commandments with thee; So that thou incline thine ear unto wisdom,
and apply thine heart to understanding; Yea, if thou criest after knowledge,
and liftest up thy voice for understanding; If thou seekest her as silver,
and searchest for her as for hid treasures; Then shalt thou understand
the fear of the LORD, and find the knowledge of God.
For the LORD giveth wisdom: out of his mouth cometh knowledge
and understanding. He layeth up sound wisdom for the righteous: he is a
buckler to them that walk uprightly. He keepeth the paths of judgment,
and preserveth the way of his saints. Then shalt thou understand righteousness,
and judgment, and equity; yea, every good path.
When wisdom entereth into thine heart, and knowledge is pleasant
unto thy soul; Discretion shall preserve thee, understanding shall keep
thee: To deliver thee from the way of the evil man, from the man that speaketh
froward things; Who leave the paths of uprightness, to walk in the ways
of darkness; Who rejoice to do evil, and delight in the frowardness of
the wicked; Whose ways are crooked, and they “are” froward in their paths
(Prov. 2:1-15).
But I had pity for mine holy name, which the house of Israel
had profaned among the heathen, whither they went. Therefore say unto the
house of Israel, Thus saith YaHWeH Adonay; I do not this for your sakes,
O house of Israel, but for mine holy name’s sake, which ye have profaned
among the heathen, whither ye went.
And I will sanctify my great name, which was profaned among the
heathen, which ye have profaned in the midst of them; and the heathen shall
know that I am the LORD, saith the Lord GOD, when I shall be sanctified
in you before their eyes. For I will take you “OUT' (2Cor.6:14-18; Rev.18:4)
from among the heathen, and gather you “OUT' of all countries, and will
bring you into your own land.
Then will I sprinkle clean water upon you, and ye shall be clean:
from all your filthiness, and from all your idols, will I cleanse you (Jhn.15:3;
Eph.5:25-27). A new heart also will I give you, and a new spirit will I
put within you: and I will take away the stony heart out of your flesh,
and I will give you an heart of flesh. And I will put my spirit within
you, and cause you to walk in my statutes, and ye shall keep my judgments,
and do them. And ye shall dwell in the land that I gave to your fathers;
and ye shall be my people, and I will be your Adown (2Cor.6:14-18; Joel
2:28).
I will also save you from all your uncleannesses: and I will
call for the corn, and will increase it, and lay no famine upon you. And
I will multiply the fruit of the tree, and the increase of the field, that
ye shall receive no more reproach of famine among the heathen (Ezek. 36:21-30).
And I will cause you to pass under the rod, and I will bring
you into the bond of the covenant (Eph.5:25-27): And I will purge out from
among you the rebels, and them that transgress against me: I will bring
them forth out of the country where they sojourn, and they shall not enter
into the land of Israel: and ye shall know that I am the LORD (Eze 20:37,38).
O my threshing, and the corn of my floor: that which I have Heard of THE LORD of hosts, the Adown of YIsrael, have I Declared unto You (Is.21:8-10). I Charge you by the Lord "YaHshua" that this Epistle be Read unto ALL the HOLY BRETHREN. The GRACE of our Lord YaHshua The Christ be With you. Amen (1Ths.5:27,28).
Please Feel Free to Duplicate (not rewrite), and Pass Along (not plagiarize; sorry: illiterate society). Your Prayers, and Inquiries are Welcome, this Ministry currently has some 80 News Letters available by request; this is a Free Service, Love Gifts are Optional.
The Kingdom of El Shaddai is Nigh at Hand,
Be Zealous and Repent!
May YHWH Bless you, and Keep you,
In Yeshua,
Agape:
"Sir Patrick Henry"
Knight to Yeshua The Christ
Our Lord and King
and Founder of: "The
Kingdom of Adonay" and
"The Embassy of the Kingdom
of El Shaddai"
e-mail: city_yashueh@yahoo.com
Suggested Readings: THE WORD !!!
"The Priesthood is Changing" by: Kelly
Varner; ISBN# 1-56043-033-8
"Discipleship, or Giving G-d your Best" by
Gregg Laurie; ISBN# 1-56507-039-9
"Beyond The Veil" by: Raymond "Yehu"
Glenn ISBN# 1-56043-602-6
"Freedom from a Self Centered Life" by: Law
/ Murray ; ISBN# 0-87123-104-2
"The Incredible Coverup" by: Dave Mac Pherson,
Omega Publ.. I.S.B.N. 0-931608-06-6
"The Prophecies of Daniel and the Revelations" Jim
Pinkowski,
Pub: Amazing Facts; P.O.Box 680, Frederick, MD.21701
(this is Not an endorsment of various ministries, just good ideas voiced
in their works)